A bard on the wire, a voice in the wilderness, a home page for exiles trying to get home. Everybody is an exile. Maybe artists just realise it. "Like a bird on the wire, like a drunk in a midnight choir, I have tried, in my way, to be free."
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November 23, 2024
Gwenhwyfar
April 23, 2024
Gwenhwyfar (from "King Arthur and Me - The Opera")
Maz wrote the minor key tune and sings it beautifully here. Gwenhwyfar ( "white phantom") is very much the dark age Celtic wife of her beloved chieftain Arthur here, not the Norman courtly lover she later became in French romance tradition. ("Guinevere", track -.) Over these earlier versions, the atmosphere of Celtic mythology in which Arthur (Artos) is a god and Gwenhwyfar the land itself, still hangs like a mist, just as Robin Hood was the eternal spirit of the greenwood as well as an outlaw in a specific period of Norman-Saxon England.
So here, partly in the tradition of a warrior's praise of a fallen lord, we have Gwenhwyfar elegising and eulogising Arthur as a god-like Dark Age Celtic warlord resisting Saxons after the Roman withdrawal from Britain and Gwenhwfar as both his lady and the Britain he was protecting.
(Medraut is the earlier Welsh name for Mordred.)
March 25, 2024
Where all deeds are drowned, all swords returned. Avalon.
And little the faith I had yet in Arthur,
The Angel campaigner, strong as light,
His sun-bright stars above the wicked forest
Seeming to fade. Rusty the scabbard,
Still magic the sword. And, once more, he came.
I’ve believed too little. I make my Confession.
At last I understood. The flincher from spears,
Medraut, was part of Arthur, his shadow,
Chancel and gargoyle had to be cancelled
Where all deeds are drowned, all swords returned:
Avalon. And I’ll run no more.
I’ve believed too little. I make my Confession.
Night and this nunnery will fall. Ravens
Will flock on the gore. Let others keep
A glimmer, a glorious page, of Logres alight
Until the dawn. My confession’s done.
Still my heart waits for hoofbeats.
(Still, my heart waits for hoofbeats…)
On our forthcoming Arthur album "King Arthur and Me- The Opera" , this is a song with tune written and sung by Maz in the role of Gwenhwyfar. Here it is as spoken word in the style of the old Welsh elegies/ eulogies on the death of a beloved lord.
September 14, 2023
A Dream Too Real To Live (First Take)
"Throw back, throw back, Excalibur!"
I begged Bedwyr - and twice more -
"Throw back, grown black, Excalibur
That I might live forever
That Light might strike forever!
In wicked shifting thickets, the thorn
Of my heart's bursting must be:
Rose-clad, at home, and sleeping,
Or gone is the dazzling dream
That Artos, once man Arthur,
(Mis-mothered where life faltered
On long-fought malice Mordered)
Is God, is lord immortal:
A dream too real to live, thrown
Out of your world and hurled, look!
A Christ sword to Word your sky!"
From our forthcoming Matter of Britain set "The Lost Land," this interpretation of the famous moment in the Arthur legends when the Mordred-conquering but broken king of Logres commands Bedivere (originally Bedwyr, first friend) to throw his enchanted sword Excalibur ('lightning blade') back into the Lake form whence it came, takes a number of things for granted which alas one cannot. First, that the Arthur legend is not the property of the English (as often believed) but of an older Celtic Britain which fought them for what became known as "Logres" the Lost Land - (modern Welsh Lloegr, England) - hence our use of a haunting Welsh tune. Second, the (to me) attractive Celtic 'otherworldliness' of the lyric is due - as in the verses of our "Morgan le Fay" - to my alternating use of two of the most common medieval Welsh meters (Morgan uses the other two) known collectively as cynghanedd (literally 'harmony')
The required intense focus on word-sounds and patterns here and in its sibling piece Morgan cast a spell over my composition which allowed magical thoughts to form. This in turn affected the choice of tune and the overall performance.
September 01, 2023
Lady Guinevere
Anyone who's heard the hypnotic circling chords of CS & N's 'Guinnevere' on their eponymous album will know how flexible Arthurian romance can be. There, David Crosby is some West Coast modern day Lancelot caught - amid fraught pentagrams, orange trees, seagulls, gardens with aimlessly wandering peacocks etc - in a fatal spell of attraction for an elusive green eyed, gazing golden haired woman, longing to be free out on the sea with her. This is a long way from the Arthur of Dark Age history, not quite so far from Celtic mythology and a direct descendant of French romance: the troubadours of Provence would have recognised this Norman version of The Matter of Breton in it even if the Dark Age warriors riding behind the Romano-Celtic Arth-Ursus into battle against the Saxons might have wondered what their warlord's shadowy wife 'Gwenhwyfar' (white phantom) was doing consorting with a general they hadn't even heard of, unless he was Llugh, the Celtic god of light and harvest, after which Londinos (London) is reputedly named. The point is, 'The Matter of Britain' has lasted because, like Britain itself, it has a magical relationship with time and place. It changes and it stays the same.
My version of Guinevere below is very much the French romance one, the Matter of Britain as sung in French verse by Provencal troubadours, magical hero-stories exiled to Brittany (Little Britain) with Celtic Britons fleeing through Cornwall as the Saxons conquered the West, given a shining armour polish by the Normans, a brilliant gloss of French romance and courtly love and spreading across the North of Europe (and into Spain). And that's before we even get to the later Arab enchantments, new learning and flying dragons absorbed as the Christians embarked on the Crusades and those twin propaganda campaigns, the Norman Conquest's identification with the Saxon-subduing Celtic knights of old followed by Henry VIII's repeat of the same, both to legitimise a new Britain using the old Matter.
"Lady Guinevere" was first published in 'Schools Poetry Review' in the late 80s and then in my first volume of poems "Coming Home" in 1991 along with an alternative Welsh-metered Dark Age/ Celtic mythological "Gwenhwyfar" the twinned poems evident love of all things Arthurian earning me an invitation by elegant formal letter to a British order of Arthurians which I was too wary to take up. I subsequently extended the sequence into a book of verse called "The Lost Land" which I learned by heart and performed as a one man show (Arthur; Britain's Making") - using masks and English, Welsh and Scottish flags - at the Edinburgh Fringe in 2011. Not to mention an epic school play "Jennifer's Gwenhwyfar" - epic in every way, cast of 70, 2 hours long, produced by 3 different directors in 3 different local schools, published by a teacher's training college, workshopped in class and with youth theatre groups, still rewriting it for various remakings 30 years later...
The audio link https://peacocks-tale.bandcamp.com/track/lady-guinevere is to the version of "Guinevere" which will appear on our Peacock's Tale folk indie duo's forthcoming album of "The Lost Land" and opts for our remit of 'traditional' tale with 'contemporary' beat.
Lady Guinevere
Belle ami, si est de nous, ne vous sans moi, ni moi sans vous.
Let them play at boyish games round
A table. Though walled up, bound,
In an unpublished garden, stone
Tower with window, all alone,
This court still revolves around me.
I twist them all round my pretty
Little finger, a studded ring:
The champion knight, the poor king,
Modred, Gawain, my Lancelot.
It’s the only power I know.
Rough-horses, haunted castles, mists;
From slaying giants, big bad knights:
Barons with feudal appetites;
Impossible quests for Our Lady,
Sowing wild seeds Love meant for me;
Obsessed so with courtly sin and
Confession – Indulgence’s twin;
Greets Artos, old friend – clash of mail
(So grieved his crown still lacks a graal,
So tedious!) He comes to me
Who waits… and do not wait to see
The object of his worship pass,
Wasted, into this looking glass,
Wheat-hair, rose-lips, unsown, should he
Choose to deny himself – and me.
I have a heart, self-determined
Core of I Am, God-underpinned,
Won on the Cross, for me. It can
Choose a beloved, a ‘husband’
The church would make him. But marriage
On earth’s not as it is (a rich
Royal land transaction) as one
With my Lancelot – in heaven.)