A bard on the wire, a voice in the wilderness, a home page for exiles trying to get home. Everybody is an exile. Maybe artists just realise it. "Like a bird on the wire, like a drunk in a midnight choir, I have tried, in my way, to be free."
Pages
- The Meanings of Christmas (EDP feature)
- Doin' Different
- Blog
- Perspectives on Literary and Linguistic Theory Part 2 Linguistic Theory
- Boudicca Britain's Dreaming
- Perspectives in Literary and Linguistic Theory Part 1. Critical Theory.
- Poem of the Month 2016-2020
- Tom and Harry
- Margery Kempe
- Doin’ different. (my 8th poetry collection) Poppyland Press 2015
- Exile in his Own Country (my 7th poetry collection) Bluechrome, 2006
- The Merchant of Bristol (my 4th poetry collection)...
- Britain's Dreaming (my 3rd poetry collection) - Fr...
- Boudicca
- Poem of the Month 2007-2015
- A Job To Remember
- The Merchant of Lynn's Tale
- A Robin Hood Lesson
November 04, 2025
REMEMBRANCE FOR PERCY AT FRING ALL SAINTS Previously unreleased LIVE per...
July 06, 2025
Peacock's Tale and a Pixie Harpist... In an English Country Garden live music video
June 03, 2025
In An English Country Garden (Peacocks' Photoshoot with Bhas Allan)
https://www.tiktok.com/@peacocktale/video/7511661056788303126 for Bhas's film of the performance
April 18, 2025
Septuacentenary of a Parish Church
in an Easterly procession
line a Norfolk lane
and heavens above
turn heaven-lent snowdrops
through an orientation
to daffodils of fire…
through death
we remember
with bread
poppies
wine
music
good
words
thoughts
deeds
to
LOVE
A real communion with infinite repercussions
Bringing all Faiths together like beads on one string
(Though whether preventing, or after, a Flood, God knows.)
I am Not. You and I are not We but One.
Let there be:
Light broad-churched in through
angel wing mirror-rainbowed
clean glass, open door
ONE
heaven-blue earth-green blood-stained
eastern window;
An orientation; a turn to the East.
This Early English new build that went up all in one go
(The Tower taking a tad longer) as English emerged
From Norman French as the national language. And
Structurally stable for seven hundred years.
Unusual. Amid a green and pleasant, wooded farmland
(Non-Satanic mills!) well pastored, well wardened,
Well furnished with flowers, cheerful, friendly,
On a well-lit, airy hill and reached by idyllic lanes. A
Congregation with an ear for a Book of Common Prayer,
An uncommon hymn and a warm word of welcome. This
Is the heart of the matter. This has lasted. This is eternal.
Genesis of a Church (Fring All Saints AD 1330)
Genesis of A Church, Fring, 1330 AD
On this higher ground
Let us house an altar
Where the Word may resound
Through time, prayer and psalter.
On this heavenly spur
Let us grow a tower
Where the great stir of Easter
May bud, leaf and flower.
He cam also stille
Ther his moder was
As dew in Aprylle
That fallyt on the gras.[1]
Defeats, factions, debts,
A weak tyrant king’s
Gone the way of all flesh
Burns for higher things[2].
In these emerald trees
Lifting monks’ eyes above
Earthy labour, dis-ease,
Let us sing divine love.
He cam also stille
To his modres bowr
As dew in Aprylle
That fallyt on the flowr.
In these sandcastle days,
A boy on the throne[3],
Let us hold fast and raise
Firm foundations of stone.
Let here be Light
To summer the heart
Through spring, heyday, fall, blight,
Candling the dark.
He cam also stille
Ther his moder lay
As dew in Aprylle
That fallyt on the spray.
Let here be stillness
On strips, hill, vale, farm,
Green pastures and waters
That flow like a Psalm.
Frea’s[4] folk, we are grass, bone,
We come to pass;
But soul-fashioned stone,
We build to last.
[1] The refrains in italics are from an anonymous mediaeval lyric about the Annunciation.
[2] Edward II, murdered at Berkeley Castle in 1327, his reign defined by usurping nobles and humiliating defeats in Scotland.
[3] Edward III, heir at 14, 18 when he assumed direct control in 1330.
[4] The place name Fring is according to the ONC “probably ‘ingas’ (the settlement of) the family or followers of a Saxon named Frea.” That his name may be a nod to the Norse goddess Freya (from whence ‘Friday’ ‘Freya’s day) is a poetic reminder that churches were typically built on sites sacred to earlier faiths. The beautiful natural setting on a low hill overlooking a timeless rural England is strikingly numinous.
