January 13, 2025

The Ballad of Sir Robert Walpole


On January 17, 1712, after a furious and partisan Parliamentary debate, the British Secretary of War in a whig ministry (Robert Walpole) was committed to the Tower and expelled from the House of Commons. The majorities in favour of the measures were narrow and a motion to overturn the expulsion was defeated by only 12 votes. The merchant whigs favoured the war with France because victory over such a world rival would benefit British trade, the tories were against it because their crypto-Jacobite squires were paying for it. Walpole stood accused of corruption in the matter of forage contracts. He said he had declared that he was reserving a part of the forage contract for the army in Scotland for his friend Robert Mann. The contractors paid Mann five hundred guineas, twice, not to accept the contract. Walpole denied that he himself had himself benefited and indeed there was no evidence whatsoever - either at the time or since - to prove that he had, or that he took bribes or percentages from the deals.  In a pre-democratic/post-democratic mirror reverse image of our own time, Britain’s future Prime Minster was imprisoned for corruption even though he wasn’t found guilty whereas the incumbent President of the United States (in Walpole’s time a British colony) hasn’t been imprisoned even though he was.
 “The punishment was out of all relation to the crime” wrote JH Plumb in his classic 1956 biography of Walpole (though noting the Secretary of War’s wealth had increased immeasurably during his office) and Swift at the time opined that Walpole’s prosecution was really “a leading card to maul the Duke of Marlborough” ie a part of a general attack on the war against France and its inconveniently glorious Commander in Chief. “I heartily despise what I shall one day revenge,” declared a beaten but unbowed Walpole. His incarceration in the Tower lasted six months and his disgrace and exclusion from the Commons for two years. The electors of Lynn in the by-election occasioned by his expulsion returned him unopposed, an act as potent as it was unconstitutional. On 18 March 1714 he returned to the House and made one of the most forceful and eloquent speeches of his career, attacking the ministry’s craven appeasement of France and of plotting for a ‘popish successor’ and made another full of zest and wit on 16 April which drew thunderous applause. With the passing of Queen Anne, Marlborough’s restoration to Commander in Chief and the arrival in England of a Hanoverian (King George I, securing a protestant, anti-Jacobite and whig succession, he could look forward (Plumb suggests) to “the profits of office and the prospect of revenge.” He wasn’t out of the woods yet, as it happened, - in some ways, even as Britian’s first and still longest-serving prime minister, he never would be - but the old survivor was back with a vengeance and, by 1721 the former Secretary of War and Lynn career MP (40 years) would  be presiding over ‘The Age of Walpole” and - ironically, given his former ministry - a long and profitable period of peace and national expansion.
“The Ballad of Sir Robert Walpole” was originally written to mark the bicentenary of Walpole’s return to Parliament in 1714 and published in “Doin’ Different”, a collection of new folk ballads about (mainly) Norfolk notables the following year. The book was the literary part of a project in which Norfolk-based musicians set our words and the ensuing collaborations toured East Anglian venues and festivals. The composer of the Walpole tune (and 5 others in the book) was Warwick Jones who plays it with us on this performance - Warwick has 4 composer and/or performer credits on the 2024 album of the project “Done Different.” This one in all its major-minor comic glory is an absolute treat to sing. Walpole was larger than life in every way, seeming to belong naturally to the Hogarth cartoons in which his era is preserved and extravagantly embodied in Houghton Hall, Norfolk, the immense and palatial neoclassical stately home – a “Neptune and Britannia Rampant Counting House as Castle” - he built in the West Norfolk woods.  We have tried to convey something of Walpole’s formidable largeness of life and Hogarthian cartoon spirit, the latter most especially in the choruses (which in the film the feminine side of our duo sings live to a bucolic audience of horned cattle in the January grounds of Houghton Hall.) 

January 01, 2025

Sing out the old, Sing in the new, a woodland carol for 2025


Singing in the new year for you all with this merry little carol steeped in winter glory.

lyrics

1 The holly and the ivy
when they are both full grown,
of all the trees that are in the wood
the holly bears the crown.
Refrain:
The rising of the sun
and the running of the deer,
the playing of the merry organ,
sweet singing in the choir.
2 The holly bears a blossom,
white as the lily flower,
and Mary bore sweet Jesus Christ,
to be our sweet Saviour. [Refrain]
3 The holly bears a berry,
as red as any blood,
and Mary bore sweet Jesus Christ
to do poor sinners good. [Refrain]
4 The holly bears a prickle,
as sharp as any thorn,
and Mary bore sweet Jesus Christ
on Christmas day in the morn. [Refrain]
5 The holly bears a bark,
as bitter as any gall,
and Mary bore sweet Jesus Christ
for to redeem us all. [Refrain]
6 The holly and the ivy,
when they are both full grown,
of all the trees that are in the wood
The holly bears the crown. [Refrain]

credits

released January 1, 2025
Maz - lead vocal, acoustic guitar
Gaz - support vocals, bass, percussion, harmonium

December 24, 2024

The Christmas Party


A broadcast on behalf of the Christmas Party! An accidentally profound film about human aspiration, longing, suffering, the expression of these in literature, art and music the possibility (but by no means the certainty) of God and what that means as discussed amicably by four old and slightly tipsy friends. The sax episode “I can’t play for laughing!” steals the show - funny and musical (not always at the same time!) and I think we all come together more during that than on anything else, though we are definitely 'together' as a group throughout. Carols and Nativity poems (by U.A Fanthorpe and T.S. Eliot) and songs (Judy Garland’s “Have Yourself A Merry Little Christmas”) offer their mixture of divine longing and wry realism, holy and broken hallelujahs, true and bum notes. And no Christmas story would be complete without a compelling modern tale of an Inn too busy cashing in to offer warm rooms of welcome. John’s emotion at the end of the Muggeridge is a revelation, a powerful ending that one doesn't expect but which resolves all the rest in a way one feels was always coming.

December 17, 2024

The new album in 489 seconds


T S Eliot's Journey of the Magi


T.S. Eliot's proof in a single poem that the experiments of modernism - adopting a personae rather than the personal voice of the poet, free verse "composed in the rhythm of the musical phase (or of speech and thought patterns) rather than the metronome", concreteness, imagism, detachment, feeling delivered through object correlative rather than sentimentality and bombast - could produce a masterpiece as good as any. The symbolist details arranged in the narrative like a painting (a triptych), foreshadowing Christ's future at his birth and which produce in the middle section the 'temperate valley' in which the wonderful Nativity unsentimentally and realistically yet heartwarmingly occurs flanked by the two colder pictures of the journey and then the living death of the old world they no longer belong to. Performed over our version of the Nativity carol "In The Bleak Midwinter" which seemed to fit beautifully at every point and lit by a serendipitous burst of winter sunshine through the window during filming. If I remember my 'O' Level correctly, I think this was around the time that T.S. Eliot the great modernist iconoclast of the Castle Land and Prufrock threw a curve ball towards a crypto-Christian conversion in his Ariel poems. The Journey of the Magi (1927) "A cold coming we had of it, Just the worst time of the year For a journey, and such a long journey: The ways deep and the weather sharp, The very dead of winter." And the camels galled, sore-footed, refractory, Lying down in the melting snow. There were times we regretted The summer palaces on slopes, the terraces, And the silken girls bringing sherbet. Then the camel men cursing and grumbling And running away, and wanting their liquor and women, And the night-fires going out, and the lack of shelters, And the cities hostile and the towns unfriendly And the villages dirty and charging high prices: A hard time we had of it. At the end we preferred to travel all night, Sleeping in snatches, With the voices singing in our ears, saying That this was all folly. Then at dawn we came down to a temperate valley, Wet, below the snow line, smelling of vegetation; With a running stream and a water-mill beating the darkness, And three trees on the low sky, And an old white horse galloped away in the meadow. Then we came to a tavern with vine-leaves over the lintel, Six hands at an open door dicing for pieces of silver, And feet kicking the empty wine-skins. But there was no information, and so we continued And arriving at evening, not a moment too soon Finding the place; it was (you may say) satisfactory. All this was a long time ago, I remember, And I would do it again, but set down This set down This: were we led all that way for Birth or Death? There was a birth, certainly, We had evidence and no doubt. I had seen birth and death, But had thought they were different; this Birth was Hard and bitter agony for us, like Death, our death. We returned to our places, these Kingdoms, But no longer at ease here, in the old dispensation, With an alien people clutching their gods. I should be glad of another death. T.S. Eliot