A bard on the wire, a voice in the wilderness, a home page for exiles trying to get home. Everybody is an exile. Maybe artists just realise it. "Like a bird on the wire, like a drunk in a midnight choir, I have tried, in my way, to be free."
Singing in the new year for you all with this merry little carol steeped in winter glory.
lyrics
1 The holly and the ivy when they are both full grown, of all the trees that are in the wood the holly bears the crown. Refrain: The rising of the sun and the running of the deer, the playing of the merry organ, sweet singing in the choir. 2 The holly bears a blossom, white as the lily flower, and Mary bore sweet Jesus Christ, to be our sweet Saviour. [Refrain] 3 The holly bears a berry, as red as any blood, and Mary bore sweet Jesus Christ to do poor sinners good. [Refrain] 4 The holly bears a prickle, as sharp as any thorn, and Mary bore sweet Jesus Christ on Christmas day in the morn. [Refrain] 5 The holly bears a bark, as bitter as any gall, and Mary bore sweet Jesus Christ for to redeem us all. [Refrain] 6 The holly and the ivy, when they are both full grown, of all the trees that are in the wood The holly bears the crown. [Refrain]
A Jackson Browne 'carol' from the days ( late 60, early 70s) when Christmas songs were Jesus-bearded hippy protests against commercialisation and losing your soul to gain the world.
All the streets are filled with laughter and light
And the music of the season
And the merchants' windows are all bright
With the faces of the children
And the families hurrying to their homes
While the sky darkens and freezes
Will be gathering around the hearths and tables
Giving thanks for God's graces
And the birth of the rebel Jesus
Well they call him by 'the Prince of Peace'
And they call him by 'the Savior'
And they pray to him upon the seas
And in every bold endeavor
And they fill his churches with their pride and gold
Mary Gauthier's 2002 alt-country Christmas song set in a town called Paradise. The lyrics form a typical country music first-person narrative, realistic and gritty about the subject - in this case Christmas (so not a chirpy pop song to overspend in the supermarket by). The alternative aspect is that the narrator is giving a homeless person’s perspective of the season ; and that the gritty realism about the material poverty is actually the means by which the festive cheer and love shine through.
A much punkier and lost Irish dream take on Christmas than the Leninist laments we grew up with - from the Pogues from 1987. The title is taken from a novel by Irish author JP Donleavy. The song narrates the story of an Irish couple striving to pursue their dreams in New York. Set on Christmas Eve, the eternal romance and hope of Christmas contrasts with the gritty reality but both are given full whack by the song.
It was Christmas Eve, babe
In the drunk tank
An old man said to me
"Won't see another one"
And then he sang a song
"The Rare Old Mountain Dew"
I turned my face away
And dreamed about you
Got on a lucky one
Came in eighteen-to-one
I've got a feeling
This year's for me and you
So happy Christmas
I love you, baby
I can see a better time
When all our dreams come true
They've got cars big as bars, they've got rivers of gold
But the wind goes right through you, it's no place for the old
When you first took my hand on a cold Christmas Eve
You promised me Broadway was waiting for me
You were handsome, you were pretty, queen of New York City
When the band finished playing, they howled out for more
Sinatra was swinging, all the drunks, they were singing
We kissed on a corner, then danced through the night
And the boys of the NYPD choir were singing "Galway Bay"
And the bells were ringing out for Christmas Day
You're a bum, you're a punk, you're an old slut on junk
Lying there almost dead on a drip in that bed
You scumbag, you maggot, you cheap, lousy wazzack
Happy Christmas, your arse, I pray God it's our last
And the boys of the NYPD choir, still singing "Galway Bay"
And the bells are ringing out for Christmas Day
"I could have been someone", well, so could anyone
You took my dreams from me when I first found you
I kept them with me, babe, I put them with my own
Can't make it all alone, I've built my dreams around you
And the boys of the NYPD choir, still singing "Galway Bay"
A broadcast on behalf of the Christmas Party!
An accidentally profound film about human aspiration, longing, suffering, the expression of these in literature, art and music the possibility (but by no means the certainty) of God and what that means as discussed amicably by four old and slightly tipsy friends. The sax episode “I can’t play for laughing!” steals the show - funny and musical (not always at the same time!) and I think we all come together more during that than on anything else, though we are definitely 'together' as a group throughout. Carols and Nativity poems (by U.A Fanthorpe and T.S. Eliot) and songs (Judy Garland’s “Have Yourself A Merry Little Christmas”) offer their mixture of divine longing and wry realism, holy and broken hallelujahs, true and bum notes. And no Christmas story would be complete without a compelling modern tale of an Inn too busy cashing in to offer warm rooms of welcome. John’s emotion at the end of the Muggeridge is a revelation, a powerful ending that one doesn't expect but which resolves all the rest in a way one feels was always coming.
Our favourite carol in a Peacock's Tale full band arrangement of Bert Jansch's Pentangley solo folk guitar version, prefixed here with the octave of my sonnet "Journey of the Magus". Also featuring bells from the church down our lane.
The poetry of the carol (1872 ) is by Christina Rossetti and the tune (1906) by Gustav Holst. Rossetti has the distinction of having modelled the figure of Christ in the pre-Raphaelite painter Holman Hunt's "The Light of the World".
lyrics
To have turned to the East is then to be Conscious of the chaos behind the plan, Mindful of the terror behind the calm, Eyeful of darkness in lit Western cities; Now I’m called at last to God’s own country Disbelieving in switch and tap and fan, A Western, hygienic, jetted Dis-Man Orientated by your love of me...
In the bleak midwinter Frosty wind made moan Earth stood hard as iron Water like a stone Snow had fallen Snow on snow, snow on snow In the bleak midwinter Long ago
Heaven cannot hold him, nor Earth sustain; Heaven and earth shall flee away when he comes to reign. In then bleak midwinter a stable place sufficed The Lord God almighty, Jesus Christ.
Angels and Archangels May have gathered there Cherubim and Seraphim Thronged the air But his Mother only In her maiden bliss Worshiped the beloved With a kiss
What can I give him Poor as I am? If I were a shepherd I would give a lamb If I were a wise man I would do my part What I can I give him Give him my heart.
Carol lyric by Christina Rossetti 1872, tune by Gustav Holst 1906.
Maz- Lead vocal, acoustic guitar. Gaz - Voice, bass, foot bells, foot tambourine, djembe drum, bodhran, hand drum, triangle, common flute, support vocal, hi hat, starry cavern angels harmonium, Fring church bells.
First released in 2021 as a 6 track EP and now expanded to showcase all our Christmas material including new recordings for this year. The whole attempts to be greater than the sum of its jolly parts by evoking a journey Eastward - part mediaeval/allegorical orientation, part benighted rural Look East of England- culminating in an arrival at Whatever Christmas Promises around track 13.
As I waited for our grandchildren to arrive and witness my premiere of this most iconic of roles, I shivered slightly. Not just with the damp December cold but with the responsibility. Here was Isla's encounter with the magical childhood Santa we all treasure in our memories. (Theo at a year old so as was unlikely to be find it any less strange and wonderful than his normal encounters with his grandsire) I felt the weight of generations and centuries on my shoulders. Was my cod Nordic yodel and white beard sufficient disguise to sustain the magic of otherness in the familiar garden den Isla had helped me prepare? Would I fluff my vaguely Scandinavian up and down lines ("Ho ho ho! Have you been a good girl for your mummy and daddy?") overwhelmed by the epiphany of heaven's generosity and earth's humanity I was suddenly embodying, sotto voce, centre-stage and spot-lit in the radiance of a childhood delight? No Method actor (three months living with reindeeer in Lapland on mince pies in a thin red suit communicating only in High Elvish; then matching every word uttered to a motivation and a movement of the stuck on eyebrow so that I really 'felt' it, - whether the audience did or not) could have felt any less charged and apprehensive. I recalled terrified moments behind the curtain at my Edinburgh fringe shows listening to the audient come in.
In the event, I needn't have worried. "Grandpa! she shouted through the gap in the trees (top left) from the road below. The stocking hanging off the bough and the red and white through the depleted winter hedge succeeded in bringing delight but not it seems even a willing suspension of disbelief. And then it unravelled even more spectacularly and unexpectedly when she arrived at the grotto entrance and shared that sudden childhood terror of seeing a white bearded loon in the gloom.
"But don't you want your present?"
"No! it's too scary."
Ah well, maybe next year. (Theo will be two so you never know.) Fortunately our daughter, their mother, was old enough to deputise and console.
‘Saints and Sinners' is a cover of a folk song by Scots-Canadian David Francey performed live to camera on YouTube from our cottage in Sedgeford.
“We set up the studio so that everything – voices, harmonies, guitars, percussion – rings out like a bell. In case the audience is in any doubt, we’ve blended some Fring Church bells (as rung on a Sunday morning by our local vicar) into the live mix.”
The song’s composer won a John Lennon award for songwriting in 2010. The down to earth message of the lyric is that “it’s a long way from heaven to Bethlehem”but with a deep sympathy for “the joy and the sorrow of my fellow man.” Fellow survivors of the early 70s will recognise the nod to Lennonism in the jingly jangly hippy 60s mix.
The EP covers the 'Christ' and the "Mess' of Christmas with a sonnet set to a drum and bass soundtrack narrating the 'Journey of the Magus' and an a capello cover of the Scots folk song 'The Parting Glass.' This Saints and Sinners motif is further pursued with two gospel covers 'You Gotta Move' and 'Down to the River To Pray'.
The whole package may be streamed or downloaded from Bandcamp (search for ‘Peacock’s Tale folk indie duo’) and the ‘A’ side viewed on YouTube from December 6.
between 6 and 7 pm tonight for our uplifting 15C "The Only Gift (A Lynn Carol)" soaring across Norfolk into your 21C devices (at a safe social distance!)