DIGGING SEDGEFORD, AN ACCOUNT OF SHARP'S FIRST 19 YEARS BY THE DIGGERS' COLLECTIVE , IS PUBLISHED TODAY AND LAUNCHED AT SEDGEFORD CHURCH ON FRIDAY AUGUST 29.
Book-launch feature (Lynn News)
here
Previous press features and pics
here
(feature in EDP Weekend July 26)
As I write, a mechanical digger is making a big hole in a
field. Something like it has been happening here in Sedgeford every July for
the past 19 years. It’s exciting - and
has nothing to do with farming or building. That digger is unearthing a
thousand years of village stories.
Some are unsolved mysteries. Like why the whole village
moved from its ancient north-facing slope to its present south-facing one, at
or just before the Norman invasion.
Some are murder stories, part of the timeless ancestral battle
for survival and territory. Many of these are buried in the ‘Boneyard’.
This riverside graveyard - SHARP’s original focus – was abandoned
in Norman times. But it has been preserved for centuries in old wives’ tales
and mother’s threats to naughty children ‘you’ll be sent to the boneyard with
the dead folk.’
This ‘Boneyard’ yielded Saxon burial and cremation – and a
Viking woman buried with a horse – and a Late Saxon murder scene: a large healthy male with fatal wounds still
etched into the skeleton by a Viking marauder, now an exhibit you can see on
the SHARP site all July, as well as a crouch-burial dating from the Bronze Age.
Many of the stories SHARP digs up are ongoing detective
stories, presenting clues and evidence for as many theories as there are
diggers. Gary Rossin, director of SHARP, laughs that the collective noun for
archaeologists is an ‘argument’.
All in a way are
ghost stories, haunting our relatively quiet modern Sedgeford with its
illustrious, teeming, historically central and thickly populated past. The
manor is not listed in Domesday Book for nothing.
Fasten your tardis belts for a quick review of SHARP finds.
8000-4000 BC (Early Stone Age)
Worked flint found in the deserted Boneyard/Reedham area
west of the church and south of the modern settlement – locally believed to be
haunted – suggests that ancient hunter gatherers set up temporary camp here.
4000-2350 BC (Late Stone Age)
A flint axe – lost or discarded – and other worked flint
indicates early farmers at work.
2350-700 BC (Bronze Age)
A crouched burial dating from the Early Bronze Age
(2458-2200 BC) in the Lower Chalkpit Field and a series of round barrows –
burial mounds - in a tight cluster on rising ground.
700 BC – AD 60 (Iron Age)
A second crouched burial thirty metres and an entire Age
(two thousand years) distant from the previous one, Iron Age rather than Bronze
Age. A hoard – now famous and in Lynn Museum – of 39 gold staters (gold coins)
found concealed within a cow’s humerus. In the same area, a horse burial – the
ancient preserved huge skeleton a breathtaking sight at the time when seen in
neighbour’s garage! No sign of Boudicca… yet.
AD 60-400 (Roman)
A definite Roman farmstead, a probable villa and a possible
supply plant for Brancaster Roman fort. A cremated body in a grain drying oven!
AD 400-700 (Early Anglo-Saxon)
Cremation (pagan) and inhumation (Christian) cemeteries.
AD 700-875 (Middle Anglo-Saxon)
SHARP’s primary thrust. 300 excavated burials in and around
the Boneyard (to add to 70 discovered there in the pre-SHARP 1950s by the
archaeologist Dr Peter Jewell). More recently, excavations of the living
settlement and last year’s huge find: a large baked clay oven containing
quantities of burnt grain, big enough to serve a monastery or an estate and
suggesting an industrial-sized operation and settlement here.
AD 875-1100
The village abandons its north-facing slope and moves down
into the valley. A crippled woman of the thegn class is interred with honour in
a (hitherto undiscovered) chapel, the holy site oddly abandoned when St Mary’s
Church was built. Was she some kind of holy woman? Why was this original holy
ground not used for the church?
AD 1100 – 1500
(Mediaeval) and into Early Modern
Building of moated manorial courts and major rebuilding of
St Mary’s Church; general expansion of the village.
1914-1918 (First World War)
Coastal defence aerodrome. Ammo boxes used as stairs; a
soldier invalided home from France
is bombed in a field.
1945- present (Postwar)
Ribbon development links separate settlements.
The Sedgeford Historical and Archaeological Research Project
was established in 1996 as a long term, multi-period, multi-disciplinary
research project. It was born out of a chance meeting off the Amalfi coast
between founder-director Dr Neil Faulkner, then conducting a tour of Roman
archaeological sites, and anthropologist Sedgeford Estate owner Bernard
Campbell, whose ploughs frequently unearthed bones.
The idea was to investigate the entire range of human
settlement and land use in the Norfolk
parish of Sedgeford. This is a wider focus than usual and in keeping with
modern archaeological science – it is not the one-off fascinating find that
matters but how many finds build into a picture of how a community lived. It
included a popular and inclusive Sedgeford village survey in which domestic
gardens got the trench treatment.
This initiative meant that villagers saw for themselves the
layers of history they live on: in my own garden- clay pipes from pre-Victorian
times, a large intact pottery vessel marked ‘A Beam and Co, Ale and Spirit
Merchant, King’s Lynn’ and – much to the diggers’ excitement at the time – a
piece of (rare) Early Saxon pottery now expertly annotated by SHARP and
displayed in my library.
I was told at the time that this was a more significant find
for what it told us about human settlement here than the gold hoard, though the
popular imagination does not seem to agree! How the pot got there is definitely
a story I will write someday.
The success of the internationally prestigious project from
a Norfolk point of view is demonstrated by the fact that over the years half a
dozen young local volunteers later went on to study archaeology at University.
It still draws local enthusiasts to its annual camp along with regional,
national and international enthusiasts, students and scholars.
It brings an air of youth, adventure, academic enquiry and
the big outside world to the village. The average age of Sedgeford residents
probably halves during July! There are also popular talks, lectures, music and
theatre available to everyone.
One of the highlights for this year will be the launch of
the first comprehensive book about the SHARP excavations. It concentrates in
detail on the first twelve years of fieldwork and summarises provisional result
for the last six years.
And now at last, we are going to get the full story (so
far). “Digging Sedgeford: A People’s Archaeology” (authored, Dr Faulkner
insists, in the same way as the project is run – collectively.)
I asked its publisher Peter Stibbons of Poppyland publishing
what insights the book’s analysis of nearly 300 skeletons from that Anglo-Saxon
site could give into the lives of Sedgeford's inhabitants of the period. Were they the primitive barbarian
settlers we learned about at school, decivilising a post-Roman culture, for
example?
“The insights are fascinating.” Mr Stibbons explained, “We
can dispense with some commonly accepted ideas. Their spindle whorls,
pin-beaters and dress pins help us understand their industry and their
clothing. Their love of gold in ornamentation and in coinage is revealed, their
delicate combs carved from bone, their grain ovens and castaway bones speak of
their food, and glass and beads speak of their appreciation of decoration and
taste.”
Indeed, Dr Faulkner’s most recent Annual Open Day talk (last
July) ‘Who were the Anglo-Saxons?’ dismissed the view, established by the
Venerable Bede in the 8th century - that waves of axe-bearing
Angles, Saxons and Jutes ‘invaded’ post-Roman Britain and established a
barbarian bridgehead from which eventually all southern Britain became
Angle-land.
On the contrary, these early ‘Saxons’ were a relatively
democratic band of pioneering comrades-in-arms often actually joined by local
Britons looking for leadership and protection in the ‘dark’ times after Roman withdrawal.
This is ground-breaking stuff, a whole new story. I wonder
how much the negative portrayal of ‘Saxons’ as savage invaders was
unconsciously conditioned, or encouraged as convenient propaganda, by the
threat of invasion from Germany in the twentieth century.
In the centenary of that fateful summer of 1914, this threat
itself has now passed into archaeology as SHARP further investigates the
coastal defence aerodrome (later a training function) a mile east of Sedgeford.
The appallingly long list of war dead on Sedgeford’s War Memorial – a telephone
directory of local names – seems to underwrite the seriousness of this work.
I asked Mr Stibbons how specialised ‘Digging Sedgeford’ was
– was it mainly for scholars of archaeology? And would it interest anyone
outside Sedgeford itself?
“The book presents both the detailed information required by
the archaeological community but in such a way as to be of great interest to
any with a more general interest in 50 generations of history from a Norfolk village. Indeed,
the members of the SHARP team who have led the writing of the text make the
point that it is not simply a unique story of one village but that it can be
seen as the story of a 'normal' village, a story which will fit many other Norfolk settlements.
“It is richly illustrated with photographs, maps and
diagrams. With 256 pages and colour throughout, there's a chance to understand
human settlement in the county over many decades.
Mr Stibbons concluded. “It doesn't claim to be a comprehensive
account of the whole site and its story but is the opening round of a series of
titles which could well stretch for years ahead, should the remarkable SHARP
excavations continue for as long as they already have.”
“Digging
Sedgeford - A People's Archaeology” is published by Poppyland Publishing and
will be in local bookshops from 29th July. It is priced at £19.95; you can see
further details or purchase directly from www.poppyland.co.uk You can also link
from the Poppyland Publishing Facebook
page. Details of SHARP courses – from
Human Remains to Anglo Saxon Cookery! - are at http://www.sharp.org.uk/courses.html and more general
information on the project is on www.sharp.co.uk.
Gareth Calway's 90 minute narrative tells the full
story, from the magical folk tales of Hereward's early career, to the historic
defence of Ely and the glittering later rearguard victories against all odds in
fenland and greenwood. Based closely on the honest Latin chronicles compiled by
12C monks, this historically-based narrative gives full rein to the Freeborn
English humour and derring do of a real life Robin Hood. (The Robin Hood legend
borrows much of the spirit and many of Hereward's real-life adventures.) The compelling
narrative is given a period flavour by harp music composed and performed by
Welsh Romany-influenced harpist Vanessa Wood-Davies and a folk perspective by interweaving
a sequence of new real life Robin Hood ballads (written by Bread and Blood team
Gareth Calway and Andy Wall.) Andy
Wall's classic and authentic folk performance of these is a particular highlight
of and perfect fit for this great English folk tale. A 30 minute showcase will also be available.
